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بســـم اللــه الرحــمــن الـرحـــيــم

342◾️Is the Takbeeratul Ihraam and the Takbeeraatul Intiqaal made audibly or inaudibly?◾️

Answered by Fadeelatushaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree - may Allah preserve him -

📥Question:

Is the Takbeeratul Ihraam (the Takbeer which commences the prayer) and the Takbeeraatul Intiqaal (the Takbeers at transitioning in the prayer) performed silently or aloud in both the audible and inaudible units?
And Allah reward you with good.

📤Answer:

As for the Imam, it is recommended for them to pronounce this audibly during the audible and inaudible prayers so that the people can hear him so that they can follow him. Due to the action of the Prophet ﷺ, and his command in his saying: (Pray as you have seen me pray).

As for the one praying behind him; It is not permissible for him to do that because it would cause confusion to other people praying behind him. Because of the prohibition of the Prophet ﷺ, as it comes in the hadith of Abu Sa’eed Al-Khudhri, may Allah be pleased with him: (All of you are calling out to their Lord; so do not cause nuisance to one another, and do not raise over one another over others in recitation).

And so that they do not think it is the imam’s voice, so they become confused in the prayer.

Shaykh-Ul-Islaam conveyed the consensus that this is not legislated for someone who is praying behind an Imam without need.

I say:
Like if the person being led in prayer is relaying from the Imam so that those that are praying can hear, if they cannot hear the Imam due to weakness in his voice or illness.

As it comes in the hadith of Jabir found with Muslim and others, on the Prophet ﷺ, leading the people while he was ill, and Abu Bakr following his lead and relaying on his behalf.

As for those praying alone; then it is according to the situation, they should say it audibly in audible prayers and inaudibly in audible prayers, unless they are in the presence of those praying and those who are making remembrance of Allah, so as not to disturb them, or in the presence of sleeping people so as not to wake them up, and perhaps may do it a middle fashion with a low voice depending on the situation, as in the hadith of Al-Miqdad found with Muslim that the Prophet ﷺ, would come at night and greet with a greeting that does not wake the sleeping person, but would make someone awake hear.

And Allah is the granter of success.

📁 س/ هل تكبيرة الإحرام وتكبيرات الانتقال تكون بالسر أم بالجهر في كل من الركعات الجهرية والسرية؟

____
Translated by:
Abu Ibraheem 'Abdullaah bin Ahmed Ash-Shingaani
www.tg-me.com/kr/The Official English Channel of Shaykh Abu Hatim Yusuf Al & 39;Inaabi Al Jazaa& 39;iree/com.AbuHaatimEn

Original fatwa:
www.tg-me.com/youssefalgazairi/1215



tg-me.com/AbuHaatimEn/1440
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بســـم اللــه الرحــمــن الـرحـــيــم

342◾️Is the Takbeeratul Ihraam and the Takbeeraatul Intiqaal made audibly or inaudibly?◾️

Answered by Fadeelatushaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree - may Allah preserve him -

📥Question:

Is the Takbeeratul Ihraam (the Takbeer which commences the prayer) and the Takbeeraatul Intiqaal (the Takbeers at transitioning in the prayer) performed silently or aloud in both the audible and inaudible units?
And Allah reward you with good.

📤Answer:

As for the Imam, it is recommended for them to pronounce this audibly during the audible and inaudible prayers so that the people can hear him so that they can follow him. Due to the action of the Prophet ﷺ, and his command in his saying: (Pray as you have seen me pray).

As for the one praying behind him; It is not permissible for him to do that because it would cause confusion to other people praying behind him. Because of the prohibition of the Prophet ﷺ, as it comes in the hadith of Abu Sa’eed Al-Khudhri, may Allah be pleased with him: (All of you are calling out to their Lord; so do not cause nuisance to one another, and do not raise over one another over others in recitation).

And so that they do not think it is the imam’s voice, so they become confused in the prayer.

Shaykh-Ul-Islaam conveyed the consensus that this is not legislated for someone who is praying behind an Imam without need.

I say:
Like if the person being led in prayer is relaying from the Imam so that those that are praying can hear, if they cannot hear the Imam due to weakness in his voice or illness.

As it comes in the hadith of Jabir found with Muslim and others, on the Prophet ﷺ, leading the people while he was ill, and Abu Bakr following his lead and relaying on his behalf.

As for those praying alone; then it is according to the situation, they should say it audibly in audible prayers and inaudibly in audible prayers, unless they are in the presence of those praying and those who are making remembrance of Allah, so as not to disturb them, or in the presence of sleeping people so as not to wake them up, and perhaps may do it a middle fashion with a low voice depending on the situation, as in the hadith of Al-Miqdad found with Muslim that the Prophet ﷺ, would come at night and greet with a greeting that does not wake the sleeping person, but would make someone awake hear.

And Allah is the granter of success.

📁 س/ هل تكبيرة الإحرام وتكبيرات الانتقال تكون بالسر أم بالجهر في كل من الركعات الجهرية والسرية؟

____
Translated by:
Abu Ibraheem 'Abdullaah bin Ahmed Ash-Shingaani
www.tg-me.com/kr/The Official English Channel of Shaykh Abu Hatim Yusuf Al & 39;Inaabi Al Jazaa& 39;iree/com.AbuHaatimEn

Original fatwa:
www.tg-me.com/youssefalgazairi/1215

BY The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree




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